Saturday, September 28, 2013

Ambassador in Chains


Did you know that 100,000 people die every year because of their faith in Jesus Christ?  Persecution of Christians around the world is on increase especially in North Africa and the Middle East.  In Syria, the government is practicing “religious cleansing,” and John Eibner with Christian Solidarity International speculates that if the situation does not change in that country, “there will be no more Christian communities or other religious minorities in the near future.”1 Living in America, where there is a church on every corner, I read my Bible on my I-Phone during lunch and post scripture in my house, and I meet weekly for a women’s Bible study all without fear and in complete freedom, I can’t wrap my mind around the persecuted church.  I have heard sermons and read articles.  I’m aware of the statistics, but my heart has never connected with what it must be like for people to practice their faith in absolute secret because to do so in any public manner (even in their own houses) would result in arrest or death.  This week, that changed for me.

 

This week, our Bible Study leader invited her friend to our weekly meeting.  I’ll call her friend Sarah to protect her safety and identity.  Sarah is from a country where Christians are persecuted for their faith, and she and her husband personally know 17 pastors who are imprisoned for their faith.  Sarah and her husband have felt the Lord calling them to do something for the pastors and their families, so they started a fundraising ministry in the United States.  They raise money and every three months, they send the money to the families of those imprisoned.  In her country, Sarah said, families are responsible for the total financial care of their prisoner.  The government does not provide food or water for these men and women, so obviously, great numbers of people die in prison.  The money Sarah collects goes to care for the basic needs of these individuals and keeps them alive until they can be released.

 

Sarah told us all these basic statistics about the pastors and their need and how much money it would take per month to keep one prisoner alive, but it wasn’t until she started explaining the dangers associated with being a Christian in this country and the extreme situation, that my heart connected.  First, she discussed that dangers faced by Christians living in her country.  The government is structured so that people are allowed to have a church only if they give extensive information about all their members to the government officials.  The information would even include the salary and address of each member.  The evangelical Christians in the country would not agree to those conditions in effort to protect the well-being of their members.  As a result, the church was forced to go underground. 

 

Being an underground church means that if any group is found meeting in any place – even a private house – all members and leaders could be arrested or put to death.  Sarah painted a picture where no more than six people could meet together at a time to avoid suspicion, any singing must be done very quietly, and any sense of safety was gone.  She told how the other citizens were paid by the government to turn in suspected evangelical Christians, so it would not even be safe to trust neighbors or coworkers or even some friends and family members.  You may notice that I have not named the country.  I am avoiding that because Sarah told us that even in the United States, the lives of her family overseas could be in danger if anyone reported to the government what she was doing to help these pastors.  Initially, it seemed far-fetched that Sarah could be reported from so far a distance, but after about a minute of conversation, I realized that there were at least two connections between a group member and an outsider that could prove dangerous to Sarah.  All it would take is one person meeting another person from Sarah’s country and saying, “Oh, I know someone else from your country!  Her name is Sarah, and she raises money for the underground evangelical church.”

 

The seriousness of situation began to weigh on me as Sarah continued her discussion.  She was coming to us to ask us to become involved in her ministry, and we all agreed we wanted to help, but she closed her talk in tears telling us that more than anything prayers were needed.  She said the money was wonderful but insisted that it was only a temporary fix.  “Money wouldn’t be needed if these men were out of prison,” she said; in her mind only prayer could do that.  The legal system wasn’t fair, and men were given no firm sentences or release dates.  Prayer would be the only agent of lasting change.  With tears streaming down her face, she asked us to join her in prayer.

 

I can count only a few times in my life when I’ve been involved in a prayer like Sarah’s.  A desperate, pleading, meaningful prayer.  I listened to Sarah beg God to protect these men in prison.  To give them food and water and rest and safety from abuse.  I listened to her beg for God’s peace and provision for their loved ones – many of whom would go years before they saw their husband or father again.  I listened to her ask for freedom for all Christians in her country and for God to soften the hearts of governmental leaders.  My heart joined her in these prayers.

 

Sarah’s visit this week reminded me so clearly of how blessed I am to live in America.  My faith costs me almost nothing here.  At worst, I have a few casual friends and family members who think I’m a little crazy, but I’ll never worry about being arrested.  I’ll never worry about being tortured in prison or put to death.  The only problem I’ll ever have with hosting a group in my house is to negotiate parking permission with my HOA.  I can blast Christian music on my car radio and read my Bible to myself at lunch – even in a public high school.  I can go to church whenever I want, and I can talk about Jesus with perfect strangers.  I looked at Sarah and I thought about all the risks she is taking for her faith.  The way she risks the lives of her family, the way her husband risks his life when he visits those in their country, the risks her associates take when they move monetary assistance into the country on behalf of these ministers.  I thought about the Christians in her country and the courage it must take to meet with one another or even own a Bible.  The courage it must take to whisper a praise song.  I had to wonder if I’d have courage like that.

 

I don’t know what I want you to get out of this blog.  I’m still overwhelmed with processing Sarah’s message myself.  I guess I just wanted to take a moment to reflect on the enormous blessings I have that I consistently take for granted, and to encourage more thoughts and prayers for those currently being beaten or starving or lonely in prison because they refuse to deny their faith.  Like Job, they will not even “curse God and die” (Job 2:9).  These men and women are heroes of faith, and their suffering makes it incredibly more sinful to take my own freedom for granted.

 

Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains.  Pray that I may declare it fearlessly, as I should. – Ephesians 6:19-20

 

1. All quotes and statistics from the first paragraph came from the following source:
Corbin, Christiana.  3 June 2013. “Some 100,000 killed every year over faith, Vatican says.” http://www.foxnews.com/world/2013/06/02/vatican-spokesman-claims-100000-christians-killed-annually-because-faith/

Monday, September 9, 2013

I Want Comfort


You know an area where I am currently really struggling?  I want a “feel good” faith.  I think I’m not the only one.  I think lots of us want to believe in something that is easy and comfortable and feels good.  Here is where it is for me:  I want to believe that everyone I love has a relationship with Jesus.  I want to believe that on a level that matters they all love him and know him and will be with me in heaven.  I like to fall back on the hope that the people I love most in the world love the Lord even if they don’t talk with me about it or show me that they do.  For other people, I think a “feel good” faith looks different.  I think some people want to believe that no matter what religion is being practiced that if it is done sincerely, then all roads lead to the same place.  Basically, a “whatever gives you peace” type of belief.  It is America.  We preach tolerance and love and brotherhood and freedom.  We don’t want to offend or step on toes or be “preachy.”  We also don’t want the responsibility of speaking truth.  We want to believe that truth is relative and that all people have the freedom to choose what is true for them.  I want that.  Honestly.  I want to be off the hook when it comes to balancing love with Christian truth.  I also want to believe that if I’m doing “the best I can,” then I’m ok.

 

This weekend, though, I heard a sermon that was super convicting – both in how I live my own life and in how I view the Christian walk as a whole. The sermon was about James 2:14-26.  One of the most interesting verses in that passage is verse 19 which says “You believe that there is one God. Good! Even the demons believe that—and shudder.  I did a study on the book of James a couple of years ago, and I remember some really cool historical details about this passage that I’d like to share.  First you should know that James was Jesus’ brother and the head of the Jerusalem church.  He was writing to Jewish-Christians about the difference between faith and works.  For years, the Jews had been following specific rituals and traditions that made up their faith.  They prayed at specific times throughout the day and ate certain foods and carried out special festivals and traditions.  They were seeped in religion.  Their faith looked good.  It was smart and consistent and carried out with mathematical precision.  In fact, the scripture in James 2:19 refers to a central prayer to Jewish worshipers called The Shema.  It is still practiced today and many Jews will recite it at least twice a day.  The prayer comes from three Old Testament scriptures, but the part referenced by James comes from Deuteronomy 6:4-9 where a belief in one God is stressed.  A belief in one God had always set the Jews apart from the surrounding pagan nations who believed in multiple gods.  It set them apart the same way a belief in Jesus sets Christians apart.  You may think of the Apostle’s Creed when we say, “I believe in God the Father Almighty, maker of heaven and earth, and in Jesus Christ, his only son our Lord.” 

 

James is taking a prayer as precious to his Jewish audience as the Apostle’s Creed is to us and saying, “You believe that?  Who cares?  The demons believe the same thing.”  According to James, the only difference between a faith like that of the demons and a true Christian faith is found in deeds.  He contrasts the difference between the demons and true followers like Abraham and Rahab who both allowed their faith to impact their actions.  James says, “In the same way, faith by itself, if it is not accompanied by action, is dead.”  If we really believe out of a love for Jesus, our actions will be impacted.  We will want to obey.  The demons believe.  They know he is God.  But they refuse to serve him with their actions.

 

The message at church this week was not a new one.  The leadership at our church consistently preaches the message that faith should be obvious.  It should impact the way we live.  And even though there is no lack of scripture to back up that belief, I’ve struggled with it.  This week, Andy and I invited a friend at church and over brunch, the three of us engaged in a conversation about how hard the message was to hear.  It was challenging and confrontational, and we discussed how it could have impacted the various people listening to the message.  I loved my friend’s summation of it.  She said, “I just don’t know what I think.  I want some time to turn it over in my mind.”  It was exactly how I’ve been feeling about the messages.  They are hard.  They aren’t easy.  And the truth they bring has serious implications for how I should live my life.  Implications that involve less comfort and possible change.

 

I think the first implication is in how I serve my loved ones.  As I said at the beginning, I really want to believe everyone I love also loves Jesus.  If someone makes a comment about praying for something or anything that indicates a belief that church is important, I decide they are a Christian.  They are fine.  No need to pray fervently for them.  No need to be intentional about sharing my faith and God’s love with them.  I can relax because if they say they have prayed about something, they must be a Christian.  And maybe they are.  But the demons said Jesus was the Son of God and they sure weren’t walking with the Lord.  I want to be clear that I definitely don’t plan to go around analyzing everyone’s faith and trying to figure out whether they are Christians or not – that behavior is focused on judgment and not love (and besides that, it is behavior that makes me SUPER uncomfortable).  What I am saying is that I spend time in prayer for a lot of things, but often I neglect praying for people I love dearly because I believe they can pray for themselves – after all, they know God.  But maybe they don’t, and maybe my prayers matter.  Maybe my prayers are the very things God wants to use to make a difference for them, but I won’t pray them because I want to think the difference has already been made.  I hope that makes sense.

 

Another, greater, implication is in how I live my own life.  I confessed to my friend and Andy at brunch that the message was convicting for me because I feel I’m a lot like the demons or the super religious Jews.  I know the answers.  I have memorized the scripture.  I know the Apostle’s Creed and the Lord’s Prayer and I could probably count on two hands the number of church services I have missed in the last 10 years (and all because I was traveling – not because I was sleeping in).  Too often, I think I let my history and my knowledge take the place of living my faith.  James 2:15 says, “Suppose a brother or sister is without clothes and daily food.  If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?”  I know I am bad to tell people that I hope their day gets better or that I hope a situation works out for them without offering to help ease their burden.  There are times when it is easier to say, “I’ll be praying for you,” than it is to say, “I’ll come keep your kids so you can have a much needed date night with your husband,” or “Let me help you pack or move,” or “I’ll bring you dinner – what is your favorite meal?”  Offerings like those require sacrifice, and I like to be comfortable.  I prefer not to sacrifice, and sometimes, I’d like to live in a bubble where nothing is required of me. 

 

But the truth is, Christianity is not a feel good life.  It requires putting our lives down for the good of other people.  It requires acknowledging the truth and walking in it even when it is hard.  It requires balancing the tightrope between truth in love and truth without love.  It is hard.  And we get it wrong.  In every way.  Every day.  We get it wrong.  But I think the key is in not becoming comfortable and complacent.  The key is keeping ourselves in a place where we can be uncomfortable.  Where we can be burdened for others and where we can feel convicted for ourselves.  It is in keeping a heart that is open to the Lord and feet that are ready to move where he sends.